I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.
Martin Luther King Jr., Letter From a Birmingham Jail
Do the ends justify the means? Is ethics about following the rules regardless of the consequences, or about helping ourselves and others even when we must break the rules?
Immanuel Kant argued that morals and laws should be followed universally, in all situations, times and places. Kant says we should determine what the objective good is, and then never deviate from it regardless of the consequences. Like the British sea captain who goes down with the ship, Kant believes we should always do our duty.
John Stuart Mill opposed Kant, and argued that morals and laws are merely tools we use to make ourselves and others happy. Mill says that if we take the long term view and the social view, trying to produce as much happiness and prevent as much suffering as possible, we can change and break the rules however we like. Like Robin Hood, Mill believes we should be ethical rather than merely moral, seeking genuine lasting happiness rather than merely following the law.
Both Kant and Mill agree that our desire to be ethical is unquestionably good in itself and that ethics must be securely grounded, but for Kant this means obedience to duty, while for Mill it means striving for happiness. For Kant, if you start with good morals, you are being ethical regardless of the consequences. For Mill, if you aim for good ends, you are being ethical regardless of following the rules.
While Kant appreciates happiness, and Mill appreciates morals, Kant puts morals above happiness and Mill puts happiness above morals.Kant says: Always follow principle, and you will hopefully be happy. Mill says: Always follow happiness, for others as well as yourself, and you will hopefully be principled.
Both positions have strengths and weaknesses. Kant would not waver in the face of temptation, but Mill would change when the rules are wrong. Kant gives us a fixed understanding, while Mill gives us adaptable reasoning. Kant is better if we want to divide the good from the bad, but Mill is better if we want to see the good in the bad and the bad in the good.
Do the ends justify the means? Sometimes yes, and sometimes no. We can and should balance both positions to better understand the judgements and choices we make, defending as well as adapting to maintain and improve our lives.
If I say that I walked and walked and walked,
you would think that I walked for a long time,
not that I walked three times.
If I say that I said something over and over,
again and again,
you would think that I said it an indefinite,
uncountable number of times.
To express the infinite and indefinite,
immeasurable and uncountable,
in bounded, countable words,
we simply repeat ourselves,
once or twice.
The infinite goes on and on.
We could measure and measure, but never measure it.
We could count and count, but never count it.
We could walk and walk, but never walk it.
If we could walk around the world,
we could walk and walk,
but never reach the ends of the earth,
walking endlessly in circles.
We can see the horizon going out of sight.
We can see and say that a circle has no end.
So, is this the infinite?
What about now…
DOT DOT DOT…?
Repeating ourselves, again and again,
we understand and express the endless.
(Inspired by Where Mathematics Comes From, by Lakoff and Nunuez)